Wednesday, February 26, 2014

Utopia: The political problem



Thought for the day


“If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.”


-          Aristotle (Greek, 384-322BC)


Word for the day


Knave (n)


An unprincipled, untrustworthy, or dishonest person.


(Source: Dictionary.com)


Teaser for the day


The JP began his “total revolution” from Bihar. As things appear today, his disciples in Bihar will only end it.

Utopia: The political problem



“For indeed any city, however small, is in fact divided into two, one the city of the poor, the other of the rich; these are at war with one another; and in either there are many smaller divisions, and you would be altogether beside the mark if you treated them all as a single State.” (Book IV, The Republic, Plato)


At country level the regional socio-economic disparities and cultural differences are well highlighted. These are indeed popular ingredient of any political and cultural marketing campaign in India. However, not much awareness is seen about the differences that exist at the state level.


To a person sitting in Mumbai, Bangaluru, Chennai or Hyderabad, the state of Uttar Pradesh (UP) may not mean much more than – Taj Mahal, Varanasi, Lucknow, Kebab, taxi drivers and construction labor. Very few residents of the western and southern states appreciate that UP is as diverse as India itself. Various regions of the state, i.e., Awadh, Brij, Rohillkhand, Bundelkhand, Purvanchal, and Doab, have distinctly identifiable history, food, dialect, customs, deities, and problems.


People from Bundelkhand and Doab regions in particular have been agitating for a different political identity for themselves since long. The regions also differ in terms of caste, community, and religions dynamics. Differences in terms of weather, water and electricity availability, crop patterns, flood-draught cycle, political influence, urbanization, physical infrastructure, income disparities and other social indicators are also rather stark. Same holds true for many other states also.


Unjustifiable socio-economic disparities amongst various states and regions within states, materially different socio-economic status of various castes and communities in different states, has frequently led to demands and agitations for new administrative units (states and districts).


The legislatures have been mostly unsuccessful in developing and adopting a consensus framework for federal structure of the country (Though some attempts like Sarkaria Commission have been made). Certainly there has been a marked improvement in state-center relationship in past 25years, but this could be more due to political compulsions rather than any structural change. This has been the period when regional parties have played critical role in government formation at the center. A single party stable government at center would only provide evidence of the sustainability of this change.


It would therefore not be unreasonable to say that the post independence political organization of the country designed primarily on lingual basis may no longer be relevant in the current context.


The political problem therefore is to develop a political organization that fully assimilates the aspirations of the people, addresses specific local problems, promotes mutual trust & harmony, bars incompetence and knavery from public office, and insures that the best is selected and prepared to rule for the common good.


For my seemingly Utopian solution to this problem of political organization - see this space on Friday.


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