Friday, November 3, 2017

Trust your own people

"Try not to have a good time... this is supposed to be educational."
—Charles M. Schulz (American, 1922-2000)
Word for the day
Bonce (n)
Head, Skull
Malice towards none
Any nomination for Twitter Vibushan award for Pidi?
First random thought this morning
Only 4years back, a brigade of enthusiastic youth driven by an septuagenarian ex-soldier had made politics an acceptable profession for Indian elite as well as middle classes. We saw a large number of people from across the social spectrum joining active electoral politics and committing to change the political landscape of the country.
But that momentum seems to have dies completely. The political ethos have recommenced their descent.
Who is to blame for the midterm abortion of political renaissance —Congress, BJP, AAP and other regional parties, or all of them?

Trust your own people

Before I discuss my view on public expenditure any further, let me ask you "what would be your reaction to the following situations?"
(1)   Your housemaid comes to you and tells, "I have cleaned more than half the utensils. As you yourself told me that before hiring me, you were cleaning the utensils yourself and would do the job only every alternative day. In that light my performance is excellent. So, appreciate my effort and order a pizza for me".
(2)   You are a branch manager of a bank. your clerk comes to you and tells, "I have cleared more than 65% of the checks presented today. In my view, it is an outstanding performance. Please allow me to leave early today."
(3)   A young girl in your neighborhood gets molested and killed by goons. The area police inspector comes to the condolence meet and claims, "this year the number of heinous crimes in your area is lower by 30% as compared to the average of previous five years".
While you contemplate your responses, I may tell you mine - I will be incensed. My education & training that makes me obsequious may not permit me to react with violence, but if someone does it may not be totally unjustified.
Now extrapolate these conditions to the claims of our political establishment. After 70yrs if someone wants appreciation for partial execution on essential services like clean drinking water, primary health, electricity, access of all weather roads, education, two decent meals a day, clean toilets etc., it is deplorable in my view. I think the entire political establishment should be apologetic about it and commit to a time bound program for provision of a standard quality and quantity of all basic amenities to all the citizens.
Coming to specific suggestions for public expenditure reforms, I have been giving numerous suggestions from time to time. Some of these suggestions have in fact been implemented but in a more convoluted way. I would like to reiterate the following in particular:
(a)   The government (both state and central) may exit all industrial activities. If under the present circumstances it is not found feasible to sell out all PSEs, consider transferring all PSEs under a listed holding company. Majority voting power in this listed holding company may be owned by Indian citizens with no individual owning more than 1%. All these companies should be professionally managed with no intervention from the government whatsoever. Dismantle all departments and ministries managing these PSEs.
(b)   From my experience gained through extensive travels across the length and breadth of the country, I understand that there are numerous democratic assemblies within various communities and localities in our country. Most Indians not only feel comfortable working with the members of their own community, but are usually honest, dedicated and more productive when operating within the network of their “Own people”.
This “communalism” is arguably a key strength of Indian society. Therefore, in my view, the social ecology model suggested by author and activist Murray Bookchin which advocates a “stateless, classless, decentralized society consisting of a network of directly democratic citizens' assemblies in individual communities/cities organized in a confederal fashion” appears relevant in our context.
Unfortunately, our politicians and social activists have dissipated the term “communalism” to mean intolerance and hatred towards other religions, especially amongst Hindus and Muslims. This debauchery has introduced many distortions in our socio-political order. In my view this needs to be corrected as pre-condition before we begin working on any course correction.
Allocating resources to these democratic assemblies within the society for creating social infrastructure and managing it for the larger benefit may not only minimize the cost of administration materially but also enhance the efficacy of the expenditure.
For example, if the government funds XYZ Samaj (a registered association of people belonging to same ethnic or religious community) construct and manage an educational institution or healthcare center for the members of their community and others as well, the outcome is more likely to be positive than the government doing the job itself.
Let SC/ST/OBCs construct schools and colleges for their kids and manage these as well. The impact, in my view, would be phenomenal.
Similarly, management of water bodies, rural roads, primary health, skill & training etc. may also be assigned to local Panchayats.
(c)    The rise in aspirational consumption; distortion of social customs (especially marriage, death, birth) for the sake of vanity, ignorance, and misguidance; rise in crime and litigation expenses; rise in cases of chronic diseases and hence prohibitive healthcare expenses form an overwhelming part of "household" debt". This debt usually has nothing to do with asset creation, education or skill enhancement.
To solve this conundrum, it is important that economic reforms are implemented with social reforms.
The social initiatives like focus on cleanliness, cooking gas connection to BPL families are commendable. But what we need is a social renaissance. Small correction and incremental improvement might not be enough given the serious nature of the problem, in my view.
I am not a social scientist. I may therefore not be an appropriate person to suggest the steps that could be taken within the Indian sociological framework. But this does leaves me at freedom to throw some thoughts that may not belong to the box. For example, consider the following:
(i)    The government should take strong affirmative steps to eradicate social distortions that have crept in over a period time in our social, religious and cultural events.
To begin with the government may totally nationalize the religious part of the birth, death and marriage ceremonies.
The government may appoint qualified religious persons (QRP) who can perform these ceremonies at the designated venues established by government in every Block of the country . All the expenses like salary of QRP, cost of performing the rituals, food offered to QRP, cost of feeding upto 25 close relatives of the person for whom the rituals being done, etc. may be borne by the government.
The designated officer at Block level may be appointed to supervise all such ceremonies and issue certificate (Birth, Death, Marriage) on the spot.
The government may actively discourage any profligate spending on the social part of these events. All expenses on marriage & birth related parties and social functions relating to death, shall be taxed @100%. Meaning, if anyone wanting to spend Rs10,00,000 on marriage party of his/her child, shall be required to pay an equivalent amount as tax. This money may be used exclusively for performing the religious ceremonies stated above.
(ii)   A dignified birth and death shall be made fundamental right of every citizen.
In case of birth, the government should assume responsibility of the child from the conception stage, for upto two children for each mother. This includes good diet for mother, medical tests, medicine, delivery expenses and immunization of the child. This should be done on a global standard basis not the way typical government medical facility is run by the government.
In case of death, the final rights of the deceased should be performed in a dignified manner, as per his/her religious traditions. This should apply to all unclaimed and unidentified bodies also.
The insurance companies may be directed to make the claim payments on the spot when the final rituals are done on 13th, 17th or 40th day as the case may be, in cases where the deceased's life was insured, either individually or under some government group scheme.
The corporates may be required to fund this initiative under their CSR obligation.
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