Tuesday, September 19, 2017

Whose history is it anyways - 2

"Who serves his country well has no need of ancestors."
—Voltaire (French 1694-1778)
Word for the day
Masscult (n)
The forms of culture, as music, drama, and literature, as selected, interpreted, and popularized by the mass media for dissemination to the widest possible audience.
Malice towards none
Legendary Khushwant Singh loved to use the word Ch****a in his literary works.
Anyone coming from Cow belt would wonder what's in it to get offended about!
First random thought this morning
Mother Narmada had been particularly kind to our prime minister Shri Narendra Modi.
Her waters played a large role in acceleration of Gujarat growth in past decade or so. The double digit agriculture growth was not possible without her water.
The wealth effect created by the appreciation in land value and consequent construction boom also added materially to the world famous Gujarat story.

Whose history is it anyways - 2

Not long ago, history used to be mostly an academic subject. The educated elite wrote, study, discussed, debated, formed, and altered history as per their perception and affiliations. Their perceptions were perhaps deeply influenced by the political narrative and economic concerns of the times.
The common people were however mostly concerned with their cultural traditions. These traditions passed through generations and generally regarded as history. Popular art forms, like films, theater, drama etc. also had significant influence on the common peoples' perception about history.
For example, 1960 Hindi Movie Mughal-e-Azam is an indelible impression of Mughal history in common peoples' imagination. Anarkali, which historian still debate to be a totally fictitious character, lives in peoples' memory as a historical symbol of love and sacrifice.
As such, the history as taught or studied in schools and universities had little meaning for common people.
In past couple of decades, I have observed a gradual change in this paradigm. An intense struggle is taking place between the history and the cultural traditions as practiced by the common people in the country.
There is a conspicuous political endeavor to overwrite academic history books with traditional and cultural beliefs. The argument is that these history books are deeply influenced (read distorted) by the imperialist British academia who had interest in destroying rich Indian legacy; and in post independence era by left leaning elite who find traditional cultural beliefs regressive and unfounded.
On the other hand the cultural traditions have also shown a tendency of loosening roots with rising urbanization, labor migration and dissipation of cultural ambience (rivers, animals, trees, temple, priest, forest, time, faith, folklores passed orally, family, austerity, etc.) The younger people who are not rooted properly in their cultural traditions are commonly seen adhering to frivolities, ignoring the core ideas deliberately (for practical reasons) or ignorantly (for the lack of proper guidance and inheritance of culture).
This dissipation of traditional Indian cultures is allowing the politicians to manipulate people into believing that alteration of history books would restore their dissipating traditional cultures and thus reinforce their loosening roots.
I do not know, if this is the right approach. May be it is. Or maybe it is not. Only time could tell this. I am also skeptical about giving this political endeavor the garb of nationalism and patriotism.
But what I am sure about is that the process is introducing some serious discrepancies in the Indian society. The generally affable and compassionate populace appears somewhat condescending.
The friction in the society is rising as the grease of traditional beliefs (tolerance, hospitality, acceptance) dries up. ...to continue

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